بیا له کومه را پیدا شو دا بهار
چې په لوري یې ملک کړ یو ګلزار
From whence hath the spring again returned unto us,
Which hath made the country round a garden of flowers?
ارغوان دي ضمیران سومن ریحان دي
یاسمین دي نسترن نرګس ګلنار
There are the anemone and sweet basil, the lily and thyme;
The jasmine and white rose, the narcissus and pomegranate blossom.
د پسرلي ګلونه ډېر په هر هر رنګ شته
ولې سره لاله دی لا په کې اوڅار
The wild flowers of spring are manifold, and of every hue;
But the dark-red tulip, above them all, predominateth.
جونه موټی موټی ګل ږدي په ګرېوان کې
د ځوانانو ګلدستې دي په دستار
The maidens place nosegays of flowers in their bosoms;
The youths, too, fasten bouquets of them in their turbans.
مغني په چغانه لیندۍ کښېږده
په نغمو په پردو وغواړه هر تار
Come now, musician! apply the bow to thy violin:
Bring out the tone and the melody of every string!
ساقي راشه ډکې ډکې پیالې راکړه
چې د میو په مستۍ شمه سرشار
And thou, cupbearer! bring us full and overflowing cups,
That I may become fraught with wine's inebriety!
پښتنو زلمیو بیا لاسونه سره کړه
لکه باز منګولې سرې کا په خپل ښکار
The Afghan youths have again dyed red their hands,
Like as the falcon dyeth his talons in the blood of the quarry.
سپینې تورې یې ګلګونې کړې په وینو
په اهاړ کې شګفته شو لاله زار
They have made rosy their bright swords with gore:
The tulip-bed hath blossomed, even in the heat of summer.
ایمل خان دریا خان دواړه مرګ یې مه وای
هیڅ تقصیر دواړو، ونه کړ وار په وار
Ae-mal Khan and Dar-ya Khan — from death preserve them!
Were neither of them at fault, when opportunity occurred.
د خیبر دره یې سره کړله په وینو
په کړپه یې هم روان کړ دندو کار
They dyed red the valley of Khaibar with the blood of the foe:
On Karrapah, too, they poured forth war's din and tumult.
تر کړپې تر باجوړه سمې غرونه
په لړزه په زلزله شول په بار بار
From Karrapah, even unto Bajawr, both plain and mountain,
Time after time, as from an earthquake, quaked and shook.
په هغه لوري چې کېږي پېنځم کال دی
هره ورځ د سپینو تورو خرپهار
It is now the fifth year, since in this neighbourhood,
Every day heareth the clashing of glittering swords.
چې په دا لوري زه راغلم حبطه شوم
زه مردار یم که دا خلک دي مردار
Since I arrived in this part, I have become a nonentity —
Either I am despicable, or this people are infamous grown.
په لښکر! لښکر! نارې شوم ورته ستړی
دا کاڼه راته نه مهیرک وایي نه چار
I cry out unto them, "Troops, troops," until I am weary;
But deaf to all, they neither say "Die," nor "Thy sacrifice."
چې احوال د یوسفزیو را معلوم شو
لوا غر و ماته ښه وه نه دمغار
When the state of the Yusufzis became known unto me,
Lowaghar was then my better place, not Damghar.
د خټکو سپي بهتر تر یوسفزیو
که خټک دي هم په خوی تر سپي بېکار
The dogs of the Khattaks are far better than the Yusufzis,
Though, in disposition, the Khattaks are more worthless than dogs.
درست پښتون له کندهاره تر اټکه
سره یو د ننګ په کار پټ او آشکار
The whole of the other Afghans, from Kandahar unto Attak,
In honour's cause, both secretly and openly, are one.
ګوره څو جنګونه وشول په هر لوري
ولې هیڅ د یوسفزیو نشته عار
See how many battles have been fought on all sides;
Yet still, amongst the Yusufzis, there is no sense of shame.
اول جنګ د لوړې شا د تهترو و
چې څلوېښت زره مغول شول تار په تار
The first fight was at the higher back of Mount Tatarah,
Where forty thousand Mughals were scattered like chaff.
خوېندې لوڼه یې په بند د پښتنو شوې
اس اوښان هاتیان ولجه قطار قطار
When their sisters and daughters fell into the bonds of the Afghans,
With horses and camels, elephants and baggage, string after string.
دویم جنګ میر حسیني په دوابه کې
چې یې وټکېده سر لکه د مار
The second battle was with Mir Husain in the Doabah,
When his head was crushed, like that of a venomous snake.
بیا له پسه د نوښار د کوټ جنګ و
چې مې و کېښ تر مغولو خپل خمار
After that again, was the affair at the fort of Nowsh'harah,
When from the Mughals I extracted my own inebriation.
بیا له پسه جسونت سنګه، شجاعت خان و
چې اېمل کړل په خاپښ کې تار په تار
And then came Jaswant Singh and Shujaaeat Khan,
Of whom, Ae-mal Khan plucked up the roots at Gandab.
The sixth was over Mukarram Khan and Shamsher Khan,
Both of whom, at Khapash, Ae-mal scattered to the winds.
چې زما په یاد، دي لوی جنګونه دا دي
د هلکو په هر لوري نشته شمار
These are the greatest triumphs that I hold in recollection;
But the lesser ones, in all directions, who shall compute?
همیشه فتح و نصرت دی لا تر اوسه
پس له دا ده بیا تکیه په کردګار
Up to the present time, victory hath been always with us;
And for the future, upon God, is our dependence placed.
اورنګزېب راته یو کال وشو چې پروت دی
په صورت حیران پرېشان په زړه افګار
A year hath passed since Aurangzeb is encamped against us,
Disordered and perplexed in appearance, and wounded in heart.
کال په کال امرایان دي چې پرېوځي
چې توپان شولې لښکرې کوم یې شمار
It is now year after year, that his nobles fall in battle;
But his armies swept away, who shall number them!
خزانې د هندوستان دي را خورې شوې
سره مهران دي ننوځي په کوهسار
The treasures of India have been spread out before us:
The red gold muhurs have been engulphed in the hills.
دا د هیچا په اتلس فکره نه وه
چې به دا کارونه شي په دا دیار
It would not have entered one's head in eighteen guesses,
That such events would e'er have happened in these parts.
د پادشاه د بد نېتیې کمی نشته
په بد نیت یې آزار واخیست د خپل پلار
Still Aurangzeb's malevolence hath not a whit diminished,
Though the curses of his father it before drew down.
ځکه اوس د چا باور ور باندې نه شي
هم بد نیت دی هم بد قول هم مکار
For this reason, also, no one can place dependence on him:
He is malignant and perfidious; a breaker of his word.
بله هیڅ لیدله نه شي په دا منځ کې
یا مغول د منځه ورک یا پښتون خوار
For this state of things, no other termination can be seen,
Than that the Mughals be annihilated, or the Afghans undone.
که ګردش د اسمان دا دی چې لیده شي
که د خدای رضا په دا وي راغی وار
If this, which is beheld, be the revolutions of destiny —
If in this be the will of the Almighty, the time is come.
اسمان هر کله پېرې یکرنګې نه کا
ګاه په کام د ګل جار وځي ګاه د خار
Fate revolveth not in the same fashion at all times —
Now 't is propitious to the rose; now favourable to the thorn.
په دا هسې وخت چې وخت د نام و ننګ دی
دا بې ننګه پښتانه کا څه رفتار
At a period so pregnant with honour and glory, as the present,
In what manner do these base and recreant Afghans act!
پښتانه چې نور څه فکر کا ناپوه دي
بې د تورې خلاصی نشته په بل کار
There is no deliverance in any thing, save the sword:
Afghans, who nourish any other idea than this, are lost, indeed.
تر مغولو پښتانه په توره ښه دي
که په پوهه پښتانه وای څه هوښیار
The Afghans are far superior to the Mughals at the sword,
Were but the Afghans, in intellect, a little discreet.
اولسونه چې سند وبله و کا
بادشاهان ورته سجود کاندي اختیار
If the different tribes would but support each other,
Kings would have to bow down in prostration before them.
که نفاق که اتفاق که جهل پوهه
د هر چا د خدای په لاس ده هره چار
But whether it be concord or strife, or folly or wisdom,
The affairs of every one are in the hands of the Almighty.
اپریدي مومند، شینواري ګوره څه کا
د مغولو لښکر پروت په ننګرهار
Let us see what the Afridis, Mohmands, and Shinwaris will do;
For the Mughals are now lying encamped at Nangrahar.
زه تنها پکې په غم د نام و ننګ یم
یوسف زیه فراغت په کښت و کار
I alone, amongst the Afghans, grieve for our honour and renown;
Whilst the Yusufzis, at their ease, are tilling their fields.
اوس چې هسې بې ننګي بې ناموسي کا
عاقبت به ورښکاره شي خپله چار
They who now act so dishonourably, and so shamelessly,
Will, hereafter, the upshot of their own acts perceive.
مرګ زما په پوهه ښه تر دا ژوندون دی
د عزت سره چې نه وي زیست روزګار
In my poor judgment, death is more preferable than life,
When existence can no longer, with honour, be enjoyed.
همېشه به په جهان کې ژوندون نه وي
د خوشال خټک به پاتې شي یادګار
In this world, he will not always remain with life;
But the memory of Khushhal will long, long endure!
د درېیمې خور اول کال د عفو و
ما چې وې په برمول کې دا اشعار
It was the first of the Third Sister, in the year of Ghafu,
That I, whilst at Barmawul, indited these lines.
About this poem
Khushal wrote this ode at Barmawul during the Pashtun war against Aurangzeb in the 1670s: spring, then the victories of Aimal Khan and Darya Khan, then his anger at the tribes who stayed out of the fight. Raverty translated a text with one more couplet than Wikisource gives: where the Pashto names Jaswant Singh and Shujaat Khan and ends at Khapash, his translation has two couplets, shown here together.
Translation: H. G. Raverty, Selections from the Poetry of the Afghans (1862), pp. 149–153